NUR 544 Module 6 Cultural Advocacy, Ethical and Bioethical Paper Example

Reviewed by Ingrid Vasterling, MSN, RN Arizona State University Updated October 2026

This NUR 544 Module 6 sample paper is the cultural advocacy and ethics paper for Theoretical Foundations for Nursing, part of ASU's online MS in Nursing. ASU NUR 544 asks students in the final weeks to reflect on the cultural practices that shape their own beliefs and values and on the ethical principles that guide practice. Our composite oncology infusion nurse first examines her own culture's language of fighting cancer and how it shaped her expectations of patients. She then applies cultural humility and four ethical principles to a composite case in which a Diné patient asks to delay chemotherapy for a traditional healing ceremony, and describes how she advocated for the patient.

CourseNUR 544 Theoretical Foundations for Nursing
ModuleModule 6
Paper typeCultural advocacy, ethical and bioethical reflection paper
LengthAbout 884 words, 6 pages
FormatAPA 7 student paper
SchoolArizona State University
ProgramMS in Nursing
UpdatedOctober 2026

Free sample paper for NUR 544 Module 6

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Whose Timeline? Cultural Advocacy and Bioethics When a Patient Delays Chemotherapy for a Healing Ceremony

Student Name

Edson College of Nursing and Health Innovation, Arizona State University

NUR 544: Theoretical Foundations for Nursing

Instructor Name

Month Day, Year

What this page is doingThe title asks the question at the center of the case, whose timeline governs treatment, and names both themes of the assignment, cultural advocacy and bioethics.
2

Whose Timeline? Cultural Advocacy and Bioethics When a Patient Delays Chemotherapy for a Healing Ceremony

Introduction

Nurses bring their own culture to every encounter, often without noticing it. This paper reflects on the cultural practices that shaped my beliefs as an oncology nurse, applies ethical and bioethical principles to a case that challenged those beliefs, and describes cultural advocacy in practice.

My Cultural Lens

I grew up in a family that treated illness as something to fight. When my grandmother had cancer, we spoke of battles, bravery and never giving up, and stopping treatment felt like losing. Nursing school reinforced this in subtle ways: adherence was good, missed appointments were problems, and the treatment schedule was nearly sacred. In the infusion center, I absorbed the same values. I praised patients who never missed a cycle and worried about those who did.

Reflecting on this, I can see that the language of fighting is cultural, not universal. It assumes that more treatment is always better and that the patient's main task is to endure. It can make patients feel they have failed if they choose differently, and it can make nurses impatient with beliefs that place healing in a wider frame than the body.

The Case

Mr. T. is a composite 58-year-old Diné man receiving adjuvant chemotherapy after surgery for colon cancer. Before his fourth cycle, he told me he wanted to delay treatment by two weeks to attend a healing ceremony on the Navajo Nation with his family. He said the ceremony would restore balance and that he wanted both the ceremony and the chemotherapy. My first reaction was concern about delaying adjuvant treatment. My second was to recognize that my concern came partly from my own cultural lens.

Cultural Humility and Advocacy

Cultural humility asks nurses to approach patients as experts in their own lives and to examine their own assumptions, and our theory text places cultural competence among the frameworks advanced practice nurses borrow to guide care (McEwen & Wills, 2023). Our readings on cultural competency describe advocacy as helping patients have their values and preferences respected within the health care system (Friberg & Saewert, 2023). Research on the Navajo Nation has described the value placed on positive thought and speech and the harm some traditional patients see in discussing negative outcomes (Carrese & Rhodes, 1995). That research reminded me to ask Mr. T. how he wanted to discuss the risks of delay, rather than reciting them.

Applying Ethical Principles

Autonomy: Mr. T. has decision-making capacity and a clear reason for his request. Respecting autonomy means supporting his choice, provided it is informed.

Beneficence: Chemotherapy is intended to benefit him by reducing recurrence risk, and the ceremony is intended to benefit him by restoring balance in his life. Both serve his good as he understands it.

Nonmaleficence: A short delay may carry some risk, and I have a duty to make sure he understands it. Dismissing his request could also cause harm by damaging trust and leading him to stop treatment altogether.

Justice: Fair treatment means that his traditional practices are given the same respect as other patients' requests, such as rescheduling around a family wedding.

What I Did

I asked Mr. T. how he preferred to talk about his treatment plan, and he asked that I speak about what helps people do well rather than what might go wrong. I then spoke with his oncologist, who agreed that a two-week delay at that point in his regimen was acceptable and adjusted the schedule. We arranged his labs on his return and gave him a contact number while he was away. Mr. T. completed his ceremony and his chemotherapy. My advocacy consisted of making space for his request, translating it to the team, and ensuring it was informed.

What the Case Taught Me About Advocacy

Advocacy in this case was quiet. It did not involve confronting anyone; it involved noticing my own reaction, asking a question instead of giving a warning, and carrying the patient's request to the person who could change the schedule. I also learned that advocacy needs knowledge: I could only support the delay responsibly because I could explain the risks accurately to the oncologist and to Mr. T. Without that, cultural respect could have turned into silence about real danger. The experience also changed how I talk with other patients. I now ask everyone, not only patients from cultures different from mine, what matters most to them as they plan treatment around their lives, because families, work and faith shape every patient's choices.

Limits of My Analysis

This case went well partly because the delay was short and medically acceptable. A harder case would involve a request to stop treatment entirely or to use a remedy that interacts with chemotherapy. In those situations, the same principles apply, but the balance between autonomy and nonmaleficence becomes more difficult, and an ethics consultation may be needed.

Conclusion

Reflecting on my own culture showed me that my instinct to protect the treatment schedule was a value, not a fact. Ethical principles and cultural humility helped me see Mr. T.'s request as part of his healing. Advocacy, in this case, meant helping the health care system bend to fit the patient rather than asking the patient to bend to fit the system.

References

Carrese, J. A., & Rhodes, L. A. (1995). Western bioethics on the Navajo reservation: Benefit or harm? JAMA, 274(10), 826-829. https://doi.org/10.1001/jama.1995.03530100066036

Friberg, E. E., & Saewert, K. J. (Eds.). (2023). Conceptual foundations: The bridge to professional nursing practice (8th ed.). Elsevier.

McEwen, M., & Wills, E. M. (2023). Theoretical basis for nursing (6th ed.). Wolters Kluwer.

NUR 544 Module 6 instructions, in plain terms

The posted syllabus combines Weeks 6 and 7 around cultural competency and advocacy and ethical and bioethical issues, with readings from Friberg and McEwen and Wills, and grades the Cultural Advocacy, Ethical and Bioethical Paper, followed by a course reflection. The syllabus describes the paper as one in which students reflect on cultural practices that influence their own beliefs and values, and on the ethical and bioethical principles that guide practice. Expect the prompt to ask for self-reflection on your cultural background, application of ethical principles to a case or dilemma, and a description of cultural advocacy, in APA format. Before you start, open Canvas to confirm length, required principles and whether a case is supplied.

How this NUR 544 Module 6 example is built

The paper begins with honest self-reflection, tracing the writer's language of fighting cancer to family and professional culture and naming its effects. A composite case follows, told in a single paragraph, in which a patient requests a delay for a healing ceremony. A section on cultural humility and advocacy draws on the course reading and an ethnography from the Navajo Nation. The four ethical principles are applied one at a time to the case. A section describes the specific actions the nurse took, and a conclusion returns to the writer's own cultural lens. Two added sections reflect on what advocacy required in practice and on the limits of the analysis, which shows the writer can see beyond a single good outcome.

NUR 544 Module 6 rubric: what earns full marks

These papers are commonly graded on the depth of cultural self-reflection, accurate application of ethical and bioethical principles, a clear description of advocacy, use of scholarly sources, and APA writing. Graders look for self-reflection that identifies specific beliefs and their origins, not general statements about respecting diversity. Each principle should be tested against what actually happened in the case. Advocacy should be shown through actions. Avoiding stereotypes while drawing on research about a culture is an important part of the standard. Faculty value papers that recognize harder versions of the case, such as stopping treatment entirely, because they show the principles can be applied beyond the easy answer. Respectful, specific language about culture is also expected.

NUR 544 Module 6 help from the desk

Students often describe another culture in detail but say little about their own, which the prompt asks for first. Begin with yourself. Another mistake is applying ethical principles in general terms rather than to the case. Describe advocacy as concrete actions. When citing research about a culture, note that individuals differ. Keep the case composite and respectful. If you would like help with a paper that reflects your own cultural background and practice, send the prompt to the desk. Give self-reflection real space, ideally a third of the paper, since it is the part students most often shortchange. Avoid presenting a culture as a single set of beliefs, and keep patient details composite. Proofread names of people and places carefully.

Write yours, or have the desk draft it

This paper is an original model document written by our desk, not a submitted student paper and not an official Arizona State University document. Read it for the moves, then write your own to the instructions in your classroom. If you want one built to your exact prompt and rubric, the first custom sample is free and arrives in 24 to 48 hours.

More NUR 544 and MS in Nursing sample papers

NUR 544 Module 6 questions, answered

Where can I find a free NUR 544 Module 6 sample paper?

The cultural advocacy and bioethics paper is on this page in full: cultural self-reflection, a patient delaying chemotherapy for a healing ceremony, four ethical principles applied, advocacy actions and references.

What should I reflect on in the NUR 544 cultural paper?

The cultural practices, family values and professional norms that shape your own beliefs, and how they affect your care.

Which ethical principles should I apply in NUR 544?

Autonomy, beneficence, nonmaleficence and justice are the core principles. Apply each to the facts of your case.

What is cultural humility in nursing?

It treats the person in the bed as the expert on that person's own life and keeps the nurse questioning the assumptions brought into the room.

How do I show cultural advocacy in NUR 544?

Describe specific actions you took to help a patient's values and preferences be respected, such as negotiating schedules or adapting communication.