NUR 460 Module 2 Cultural Competencies Discussion Example

Reviewed by Ingrid Vasterling, MSN, RN Arizona State University Updated October 2026

This NUR 460 Module 2 sample is the cultural competencies discussion from The Art of Nursing, where students apply the module's reading on cultural difference to their own practice. ASU NUR 460 is part of the RN to BSN core, and Module 2 covers the social forces acting on nursing, including culture, gender, population trends and the shortage. The composite writer works at a critical access hospital in the White Mountains that serves many patients from the nearby White Mountain Apache Tribe. She uses Campinha-Bacote's process model to examine her own growth, describes one encounter where she misread a family's quietness, explains what she changed, and replies to a classmate who asked whether cultural competence can be taught in a module.

CourseNUR 460 The Art of Nursing
ModuleModule 2
Paper typeDiscussion post with peer reply
LengthAbout 571 words
FormatDiscussion post with APA 7 citations
SchoolArizona State University
ProgramRN to BSN
UpdatedOctober 2026

Free sample paper for NUR 460 Module 2

1

Discussion Board 2B: Cultural Competencies

Competence Is a Process, Not a Certificate: Cultural Competence in a Rural Arizona Hospital That Serves Apache Families

Initial Post

My hospital is a small critical access facility in the White Mountains of eastern Arizona. Many of our patients are members of the White Mountain Apache Tribe, and many families travel an hour or more to visit. For years I thought of cultural competence as knowing facts about a culture. This module changed that.

Campinha-Bacote (2002) frames cultural competence as something a clinician keeps working toward rather than reaches, a continuing effort to care well inside the client's own cultural setting, for one person or a whole community. Her model joins five elements, which I would summarize in my own words as noticing my own assumptions, learning about other cultures, assessing in a culturally informed way, actually spending time with people from other cultures, and wanting to do all of this rather than being required to. The idea that it is a process mattered most to me, because it means I am never finished.

An encounter last year showed me where I was in that process. An older Apache man was admitted with pneumonia, and his family sat with him quietly for hours. When I explained his care plan, they nodded and asked no questions. I assumed they understood and agreed. The next day his daughter told the charge nurse that the family was worried he was being given too much oxygen and wanted to take him home. They had not felt it was their place to question me directly. My assumption that silence meant agreement came from my own culture, not theirs.

What I changed was simple. Research on the Navajo Nation found that some traditional patients consider talk of bad outcomes harmful in itself (Carrese & Rhodes, 1995), which taught me that how I ask matters as much as what I ask. National guidance on the future of nursing also treats this kind of attention to culture as part of nursing's work on health equity (National Academies of Sciences, Engineering, and Medicine, 2021). I now ask open questions, such as "What concerns your family about how he is being treated?", and I allow long pauses without filling them. I ask whether the family would like to talk with someone else present, such as an elder or a community health representative from the tribe. I also learned that some patients prefer that certain topics be discussed indirectly, so I ask before assuming. These changes come from encounters, not from a list, which matches the model's emphasis on direct contact.

Cultural competence also has limits as a goal. No nurse can know every culture, and treating a culture as a set of rules can become stereotyping. I think of competence as humility combined with skill: knowing that I may misread a situation and having the tools to ask.

Reply to a Classmate

Tyler, you asked whether cultural competence can really be taught in one module. I agree that a module cannot make anyone competent, but I think it can start the process. The model I used treats desire, actually wanting to learn, as part of competence, and a course can spark that. What it cannot do is replace encounters. Maybe the best a module can do is change the question we ask, from "What do I need to know about this culture?" to "What do I need to ask this person?"

References

Campinha-Bacote, J. (2002). The process of cultural competence in the delivery of healthcare services: A model of care. Journal of Transcultural Nursing, 13(3), 181-184. https://doi.org/10.1177/10459602013003003

Carrese, J. A., & Rhodes, L. A. (1995). Western bioethics on the Navajo reservation: Benefit or harm? JAMA, 274(10), 826-829. https://doi.org/10.1001/jama.1995.03530100066036

National Academies of Sciences, Engineering, and Medicine. (2021). The future of nursing 2020-2030: Charting a path to achieve health equity. The National Academies Press. https://doi.org/10.17226/25982

NUR 460 Module 2 instructions, in plain terms

In the syllabus, Module 2 is Social Influences on Nursing, with topics including gender, cultural differences and cultural competence, population trends in the United States, technology, the nursing shortage and future influences. It has two graded boards: a societal issues poster and this cultural competencies discussion. The prompt usually asks you to explain cultural competence using a model or source from the module, apply it to an experience from your practice, reflect on your own growth, and respond to classmates. Since the course uses articles, videos and websites instead of a textbook, cite the module's readings or library sources. Check Canvas for the word count and number of replies. Many instructors also want one sentence on how the model will change your next encounter.

How the NUR 460 Module 2 example is put together

The post starts with the writer's setting and the change in her understanding, then explains a process model of cultural competence in her own words without reciting its terms. A specific encounter shows a mistake she made, reading a family's silence as agreement, and explains where that assumption came from. A paragraph lists the concrete changes she made and links them to the model. Another paragraph names the limits of competence as a goal and introduces humility. The reply to a classmate takes his skeptical question seriously and answers it with the same model. The writer keeps the tribe and the patient unidentifiable while still giving enough detail to show what happened. Sources are cited where the model and the image research are used.

Where the marks sit in the NUR 460 Module 2 rubric

Boards in NUR 460 are typically graded on substance and thought, which the syllabus names directly, along with application of the module content, use of sources, reflection, and replies to peers. For this discussion, graders look for an accurate account of a cultural competence model, a real example applied with care, and evidence of personal growth. Admitting a mistake and explaining what changed usually shows deeper reflection than describing a success. Avoiding stereotypes and describing individuals rather than whole groups is part of the expected standard. APA citations should accompany any source. A reply that pushes the conversation forward, such as answering a skeptical classmate with the model itself, earns more than agreement.

NUR 460 Module 2 help with common mistakes

The most common problem is a post that lists facts about a culture, which can read as stereotyping. Describe one encounter and what you learned from it. Another weak spot is citing a model by name and then never using it on the encounter. Use its ideas to explain your example. Avoid identifying patients or tribes in ways that could identify a person. Paraphrase the model's elements rather than copying them. Show what you changed in practice. Make your reply substantive. If you want help with a cultural competence post built from your own experience, send the prompt and your example. Remember that the board is public to the class, so write about patients and communities with the same respect you would use at the bedside. A short reference list belongs under the post.

Write yours, or have the desk draft it

This paper is an original model document written by our desk, not a submitted student paper and not an official Arizona State University document. Read it for the moves, then write your own to the instructions in your classroom. If you want one built to your exact prompt and rubric, the first custom sample is free and arrives in 24 to 48 hours.

More NUR 460 and RN to BSN sample papers

NUR 460 Module 2 questions, answered

Where can I find a free NUR 460 Module 2 sample paper?

The cultural competencies discussion appears above in full: a rural Arizona nurse applies a process model of cultural competence to caring for Apache families, with a reply to a classmate and references.

Which cultural competence model can I use in NUR 460?

Campinha-Bacote's process model is widely used, and Leininger's culture care theory or Purnell's model also work. Use one from your module readings if one is assigned.

Is cultural competence the same as cultural humility?

They overlap. Competence emphasizes skills and knowledge, while humility emphasizes self-reflection and recognizing the limits of one's understanding. Many nurses combine the two.

How do I avoid stereotyping in the NUR 460 cultural post?

Describe one person or family, say what they told you, and avoid general statements about what a whole group believes or does.

How long should a NUR 460 discussion post be?

Check Canvas for the word count. The syllabus asks for posts that consistently reflect substance and thought, so depth matters more than length.